Globalization, which makes itself felt in various areas of modern human activity, has a clear connection with another opposite trend. In the multidimensional and diverse space of culture, any qualitative and quantitative change demonstrates a combination of obvious cultural unification with processes aimed at preserving and strengthening regional cultural specificity, which is defined in scientific discourse as glocalization, a manifestation of local trends. In modern humanities, there is a strong and persistent interest in the cultures of the indigenous peoples of the world, particularly those of Russia and Siberia. Cultural information and memory are key objects of research on the languages and cultures of the indigenous peoples of various regions in Russia. This focus determines the need for cultural preservation strategies that involve the use of generating and archiving corresponding cultural information. The translation of ethnic texts plays a crucial role in preserving the language and cultural diversity. The cultural, linguistic, and semiotic features of the ethnic texts created by the peoples of Siberia necessitate the use of culturally oriented strategies for literary translation, which are based on the universal principle of complementarity. The translation of Siberian ethnic texts with various functions is characterized by the preservation of the “other” (according to A. Berman) in the secondary texts, which allows for the addition of the estranging strategy to the aforementioned strategies.

RAZUMOVSKAYA V.A.

Candidate of Philology, Professor, Siberian Federal University, Krasnoyarsk, Russian Federation

E-mail: veronica_raz@hotmail.com, https://orcid.org/0000-0002-0751-7964

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indigenous small-numbered peoples of Siberia, glocalization, cultural information and memory, literary translation, translation object, unit of translation, estrangement